{"id":1792,"date":"2025-07-17T14:08:40","date_gmt":"2025-07-17T11:08:40","guid":{"rendered":"https:\/\/egyptologytr.wordpress.com\/?p=1792"},"modified":"2025-11-27T06:41:33","modified_gmt":"2025-11-27T06:41:33","slug":"sobek-suchos","status":"publish","type":"post","link":"https:\/\/egyptologyencyclopedia.org\/de\/sobek-suchos\/","title":{"rendered":"Sobek (Suchos)"},"content":{"rendered":"

Sobek, “hiddetli olan,” bir timsah veya ba\u015f\u0131nda atef tac\u0131 olan timsah ba\u015fl\u0131 bir adam olarak g\u00f6sterilirdi. Esas olarak Nil timsah\u0131n\u0131n tehlikeli bir y\u0131rt\u0131c\u0131 oldu\u011fu \u00fclkenin b\u00f6lgelerinde tap\u0131n\u0131l\u0131rd\u0131. Sobek’in, ilksel sular\u0131 somutla\u015ft\u0131ran tanr\u0131\u00e7a Neith’in o\u011flu oldu\u011fu s\u00f6ylenirdi. E\u015fi bazen Hathor, bazen de hasat tanr\u0131\u00e7as\u0131 Renenutet’ti. Yeni Krall\u0131k’tan itibaren, yarat\u0131c\u0131 g\u00fcne\u015f tanr\u0131s\u0131n\u0131n “Sobek-Ra kimli\u011fiyle” bir formu olarak kabul edildi.<\/p>\n\n\n\n

Fayum’daki Krokodilopolis’te, Sobek “ilksel sulardan y\u00fckselen, y\u00fczen adalar\u0131n efendisi olan y\u00fcce erkek varl\u0131k” olarak \u00f6v\u00fcl\u00fcrd\u00fc. O, her yerde bir su tanr\u0131s\u0131 olarak onurland\u0131r\u0131l\u0131rd\u0131. Sobek, K\u0131vr\u0131ml\u0131 Su Yolu’nun Efendisi, Nil’in Efendisi ve “\u0130ki Yakay\u0131 Ye\u015ferten” ki\u015fiydi; bu, ta\u015fk\u0131n tanr\u0131s\u0131 Hapy ile payla\u015ft\u0131\u011f\u0131 bir s\u0131fatt\u0131. Batakl\u0131\u011f\u0131n Efendisi olarak, Sobek \u00f6zellikle Nil vadisi ile \u00e7\u00f6l kenar\u0131 aras\u0131nda kalan batakl\u0131klarla ili\u015fkilendirilirdi. G\u00f6ksel alanda, Sobek ufuk \u00e7izgisindeki s\u0131n\u0131rl\u0131 b\u00f6lgede parlayan bir k\u00f6\u015fkte ikamet ederdi.<\/p>\n\n\n\n

Nil’de \u00e7al\u0131\u015fan insanlar timsahlardan korkmak ve onlara sayg\u0131 duymak i\u00e7in iyi nedenlere sahipti. Sobek, bal\u0131k\u00e7\u0131lar\u0131n koruyucu tanr\u0131s\u0131 haline gelmi\u015f gibi g\u00f6r\u00fcnmektedir. Lahit Metinleri’nde bahsedilen bir mitte, \u0130sis’in o\u011flu Horus’un ellerini kesip nehre att\u0131\u011f\u0131 anlat\u0131l\u0131r. Ra, Sobek’e Horus’un ellerini geri getirmesini emreder. Sobek, elleri yakalamak i\u00e7in bir bal\u0131k tuza\u011f\u0131 icat edene kadar bunu yapamaz. Bir\u00e7ok bal\u0131k kaos yarat\u0131\u011f\u0131 olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcnden, bal\u0131k yiyen Sobek, d\u00fczenin kurulmas\u0131na yard\u0131mc\u0131 oluyordu.<\/p>\n\n\n\n

Ancak, di\u011fer zamanlarda Sobek, ilahi d\u00fczenin d\u00fc\u015fmanlar\u0131 aras\u0131nda say\u0131l\u0131rd\u0131. Lahit Metinleri’ndeki bir b\u00fcy\u00fcde, “asi” Sobek’in iyi tanr\u0131 Osiris’in bedenini par\u00e7alamaktan sorumlu tutuldu\u011fu belirtilir. Sobek, bazen Osiris’in katili Seth’in timsah formuyla \u00f6zde\u015fle\u015ftirilirdi. Greko-Romen D\u00f6nemi Kom Ombo Tap\u0131na\u011f\u0131, Ya\u015fl\u0131 Horus ve Sobek’e ortakla\u015fa adanm\u0131\u015ft\u0131r. Bu alanda Sobek’in, Seth’in kabul edilebilir bir tezah\u00fcr\u00fcn\u00fc temsil etmi\u015f olmas\u0131 ve t\u00fcm tap\u0131na\u011f\u0131n M\u0131s\u0131r’\u0131n iyili\u011fi i\u00e7in \u0130ki Efendi’nin uzla\u015fmas\u0131n\u0131 kutlam\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

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Kom Ombo’dan Sobek’i g\u00fcne\u015f nitelikleriyle g\u00f6steren bir duvar kabartmas\u0131<\/em>. 1<\/a><\/sup><\/p>\n\n\n\n

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Sobek’in bu heykeli ,\u00a0Amenemhat III’\u00fcn cenaze tap\u0131na\u011f\u0131nda (\u00a0Faiyum’daki Hawara’daki\u00a0piramidine\u00a0 ba\u011fl\u0131yd\u0131\u00a0)\u00a0bulundu\u00a0ve bu kral\u0131n Sobek’e olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n bir kan\u0131t\u0131 olarak hizmet etti.\u00a0Ashmolean\u00a0M\u00fczesi\u00a0,\u00a0Oxford\u00a0. <\/em>2<\/a><\/sup>
<\/em><\/a>
<\/a>
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Fayum Kitab\u0131’nda Fayum Efendisi olarak timsah formundaki Sobek. (Carsten
Niebuhr Yak\u0131n Do\u011fu Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc)<\/em><\/p>\n\n\n\n

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\u015eahin ba\u015fl\u0131 bir tanr\u0131 olarak tasvir edilen Sokar, Aker sfenksinin korudu\u011fu bir ma\u011farada bir kaos y\u0131lan\u0131n\u0131 alt ediyor. Teb’deki III. Tutmosis’in mezar\u0131na resmedilen Amduat’tan (Yeralt\u0131 D\u00fcnyas\u0131’ndakiler Kitab\u0131) <\/em><\/p>\n<\/div><\/div>\n\n\n\n

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Sovk (Suchus, Cronos, Satrune);\u00a0Jean-Fran\u00e7ois Champollion\u00a0taraf\u0131ndan\u00a0; 1823\u20131825;\u00a0Brooklyn M\u00fczesi\u00a0(New York \u015eehri)<\/em> 3<\/a><\/sup><\/p>\n\n\n\n

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Dipnot – Kaynak\u00e7a <\/strong><\/p>\n\n\n\n

A. H. Gardiner. \u201cHymns to Sobek in a Ramesseum Papyrus.\u201d Revue d\u2019Egyptologie 11 (1957): 43\u201356.<\/p>\n\n\n

  1. https:\/\/en.wikipedia.org\/wiki\/Sobek#\/media\/File:Kom_Ombo,_Sobek_0372.JPG<\/a> \u21a9\ufe0e<\/a><\/li>
  2. https:\/\/en.wikipedia.org\/wiki\/Sobek#\/media\/File:Statue_of_Sobek_Ashmolean.jpg<\/a> \u21a9\ufe0e<\/a><\/li>
  3. https:\/\/en.wikipedia.org\/wiki\/Sobek#\/media\/File:Sovk_(Suchus,_Cronos,_Satrune),_N372.2.jpg<\/a> \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Sobek, “hiddetli olan,” bir timsah veya ba\u015f\u0131nda atef tac\u0131 olan timsah ba\u015fl\u0131 bir adam olarak g\u00f6sterilirdi. Esas olarak Nil timsah\u0131n\u0131n tehlikeli bir y\u0131rt\u0131c\u0131 oldu\u011fu \u00fclkenin b\u00f6lgelerinde tap\u0131n\u0131l\u0131rd\u0131. Sobek’in, ilksel sular\u0131 somutla\u015ft\u0131ran tanr\u0131\u00e7a Neith’in o\u011flu oldu\u011fu s\u00f6ylenirdi. E\u015fi bazen Hathor, bazen de hasat tanr\u0131\u00e7as\u0131 Renenutet’ti. Yeni Krall\u0131k’tan itibaren, yarat\u0131c\u0131 g\u00fcne\u015f tanr\u0131s\u0131n\u0131n “Sobek-Ra kimli\u011fiyle” bir formu olarak … <\/p>\n

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Esas olarak Nil timsah\u0131n\u0131n tehlikeli bir y\u0131rt\u0131c\u0131 oldu\u011fu \u00fclkenin b\u00f6lgelerinde tap\u0131n\u0131l\u0131rd\u0131. Sobek’in, ilksel sular\u0131 somutla\u015ft\u0131ran tanr\u0131\u00e7a Neith’in o\u011flu oldu\u011fu s\u00f6ylenirdi. E\u015fi bazen Hathor, bazen de hasat tanr\u0131\u00e7as\u0131 Renenutet’ti. 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