{"id":1635,"date":"2025-07-16T20:16:03","date_gmt":"2025-07-16T17:16:03","guid":{"rendered":"https:\/\/egyptologytr.wordpress.com\/?p=1635"},"modified":"2025-11-27T06:27:45","modified_gmt":"2025-11-27T06:27:45","slug":"eye-of-ra","status":"publish","type":"post","link":"https:\/\/egyptologyencyclopedia.org\/de\/eye-of-ra\/","title":{"rendered":"Ra’n\u0131n G\u00f6z\u00fc (Eye of Ra)"},"content":{"rendered":"

Antik M\u0131s\u0131r’da g\u00f6z<\/strong> (irt) kelimesi, “yapmak” veya “hareket etmek” anlam\u0131na gelen bir kelimeye benziyordu. Bu nedenle, bir tanr\u0131n\u0131n g\u00f6zleri en m\u00fcdahaleci haliyle ilahi g\u00fc\u00e7le ili\u015fkilendirilmi\u015ftir. “\u0130rt” kelimesi di\u015fil bir kelime oldu\u011fu i\u00e7in, ilahi g\u00f6zler tanr\u0131\u00e7alar olarak ki\u015file\u015ftirilmi\u015ftir. Farkl\u0131 ba\u011flamlarda, yarat\u0131c\u0131n\u0131n g\u00f6zleri, g\u00fcne\u015f diski, dolunay, sabah y\u0131ld\u0131z\u0131 ve Sopdet<\/strong> (Sirius) gibi \u00e7e\u015fitli g\u00f6k cisimleriyle \u00f6zde\u015fle\u015ftirilirdi. Bu g\u00f6ksel g\u00f6zlerin hepsi, k\u0131smen \u015fahin, k\u0131smen insan g\u00f6z\u00fc olan wedjat<\/strong> g\u00f6z\u00fc olarak g\u00f6sterilebilirdi. Ra’n\u0131n G\u00f6z\u00fc<\/strong>, Ra’n\u0131n k\u0131z\u0131 ve koruyucusu olarak kabul edilirdi. Bu g\u00f6z tanr\u0131\u00e7as\u0131 hem ate\u015f hem de su ile ili\u015fkilendirilirdi. Onun ate\u015fli bak\u0131\u015flar\u0131 ilahi d\u00fczenin d\u00fc\u015fmanlar\u0131n\u0131 yok ederken, g\u00f6zya\u015flar\u0131 ya\u015fam\u0131 yarat\u0131rd\u0131.<\/p>\n\n\n\n

\u0130lkel yarat\u0131c\u0131 tanr\u0131 Atum<\/strong>, Shu<\/strong> ve Tefnut<\/strong>‘u yaratt\u0131ktan sonra, onlar nun<\/strong>‘un (ilkel sular) su dolu karanl\u0131\u011f\u0131nda kaybolmu\u015flard\u0131. Atum, onlar\u0131 bulmas\u0131 i\u00e7in G\u00f6z\u00fcn\u00fc g\u00f6nderdi ve “karanl\u0131\u011fa \u0131\u015f\u0131k verdi.” Bu eylem, bazen ilk g\u00fcn do\u011fumu ve Atum’un yarat\u0131c\u0131 g\u00fcne\u015f tanr\u0131s\u0131 olmak i\u00e7in Ra ile birle\u015fti\u011fi an olarak yorumlan\u0131rd\u0131. Mitin en eski versiyonlar\u0131nda, g\u00f6nderilen G\u00f6z’\u00fcn g\u00fcn do\u011fumundan \u00f6nce gelen sabah y\u0131ld\u0131z\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f olabilir.<\/p>\n\n\n\n

G\u00f6z, Shu ve Tefnut ile geri d\u00f6nd\u00fc, ancak Ra-Atum’un yeni bir g\u00fcne\u015f g\u00f6z\u00fc, “G\u00f6rkemli Olan”\u0131 yaratt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce \u00f6fkeyle a\u011flad\u0131. \u0130nsanlar, \u00f6fkeli G\u00f6z’\u00fcn g\u00f6zya\u015flar\u0131ndan veya Ra-Atum’un yeni g\u00f6z\u00fcn\u00fcn d\u00f6kt\u00fc\u011f\u00fc sevin\u00e7 g\u00f6zya\u015flar\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r. Ra-Atum, \u00f6fkeli G\u00f6z’\u00fc aln\u0131na uraeus<\/strong> (kobra ba\u015fl\u0131\u011f\u0131) olarak yerle\u015ftirerek onu yat\u0131\u015ft\u0131rd\u0131. G\u00fcne\u015f diskinin etraf\u0131na sar\u0131lm\u0131\u015f bir kobra olarak g\u00f6sterilen G\u00f6z, di\u011fer t\u00fcm tanr\u0131lardan daha g\u00fc\u00e7l\u00fcyd\u00fc.<\/p>\n\n\n\n

Hathor<\/strong>, Bastet<\/strong> ve Mut<\/strong> gibi \u00f6nemli tanr\u0131\u00e7alar hem Atum’un G\u00f6z\u00fc hem de Ra’n\u0131n G\u00f6z\u00fc olarak adland\u0131r\u0131labilirdi. Di\u011fer M\u0131s\u0131r metinleri bu iki g\u00f6zden ayr\u0131 varl\u0131klarm\u0131\u015f gibi bahseder. Bu, G\u00f6z tanr\u0131\u00e7as\u0131n\u0131n yarat\u0131c\u0131 ve y\u0131k\u0131c\u0131 y\u00f6n\u00fcn\u00fc birbirinden ay\u0131rmak i\u00e7in yap\u0131lm\u0131\u015f olabilir. G\u00f6z\u00fcn g\u00f6z bebe\u011fi, tanr\u0131lar\u0131n ve di\u011fer varl\u0131klar\u0131n olu\u015ftu\u011fu bir rahim olarak d\u00fc\u015f\u00fcn\u00fclebilirdi. G\u00f6z\u00fcn i\u00e7inde, \u015fafaktaki k\u0131rm\u0131z\u0131 g\u00f6ky\u00fcz\u00fcnde do\u011facak olan g\u00fcne\u015fi temsil eden bir \u00e7ocuk veya bir c\u00fcce g\u00f6sterilebilirdi. Ra’n\u0131n G\u00f6z\u00fc’n\u00fcn k\u0131rp\u0131lmayan bak\u0131\u015f\u0131, g\u00fcne\u015fin \u0131s\u0131s\u0131n\u0131n tehlikeli y\u00f6nlerini somutla\u015ft\u0131rabilirdi. G\u00fcne\u015fin \u0131\u015f\u0131nlar\u0131, k\u00f6t\u00fcleri yok etmek i\u00e7in ilahi bir ok\u00e7u taraf\u0131ndan at\u0131lan oklara benzetilirdi. Bu \u0131\u015f\u0131nlar, ya\u015fam suyunu kurutabilir ve verimli topraklar\u0131 \u00e7\u00f6le \u00e7evirebilirdi.<\/p>\n\n\n\n

Bir\u00e7ok varyant\u0131 olan bir mit, Ra ile k\u0131z\u0131 G\u00f6z tanr\u0131\u00e7as\u0131 aras\u0131ndaki bir tart\u0131\u015fmay\u0131 konu al\u0131r. Tanr\u0131\u00e7a, M\u0131s\u0131r’\u0131n g\u00fcneyine veya bat\u0131s\u0131na do\u011fru \u00e7\u00f6llere gider ve vah\u015fi bir aslan veya vah\u015fi bir kedi olarak ya\u015far. Ra’n\u0131n G\u00f6z\u00fc’n\u00fcn ani kaybolu\u015fu, baz\u0131 M\u0131s\u0131rbilimciler taraf\u0131ndan g\u00fcne\u015f tutulmas\u0131 olarak yorumlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ra, k\u0131z\u0131n\u0131 \u00f6zler ve kaos g\u00fc\u00e7lerine ve isyankar insanlara kar\u015f\u0131 kendini savunmak i\u00e7in G\u00f6z\u00fcne ihtiya\u00e7 duyar. Bu y\u00fczden, dola\u015fan tanr\u0131\u00e7ay\u0131 geri getirmek i\u00e7in bir veya daha fazla tanr\u0131y\u0131 tehlikeli bir g\u00f6reve g\u00f6nderir. Azg\u0131n tanr\u0131\u00e7a, Thoth<\/strong>, Shu<\/strong> oder Onuris<\/strong> taraf\u0131ndan yat\u0131\u015ft\u0131r\u0131l\u0131r ve M\u0131s\u0131r’a d\u00f6nmeye ikna edilir. Greko-Romen D\u00f6nemi’nde, G\u00f6z tanr\u0131\u00e7as\u0131n\u0131n d\u00f6n\u00fc\u015f\u00fc, tehlikeli ama hayat veren Nil selinin geli\u015fini i\u015faret eden Sirius’un do\u011fu\u015fuyla ili\u015fkilendirilmi\u015ftir.<\/p>\n\n\n\n

Tanr\u0131\u00e7a, t\u00fcm yarat\u0131l\u0131\u015f taraf\u0131ndan co\u015fkulu bir \u015fekilde kar\u015f\u0131lan\u0131r ve babas\u0131yla bar\u0131\u015f\u0131r. Ard\u0131ndan onun e\u015fi ve g\u00fcne\u015f tanr\u0131s\u0131n\u0131n yeni formu olacak ilahi bir \u00e7ocu\u011fun annesi olur. Baz\u0131 yerlerde, Aswan’daki Satet<\/strong> ve Anuket<\/strong> ya da Herakleopolis’teki Ayet<\/strong> ve Nehemetawy<\/strong> gibi, Ra’n\u0131n G\u00f6z\u00fc’n\u00fcn agresif ve yat\u0131\u015ft\u0131r\u0131lm\u0131\u015f formlar\u0131 olarak bir \u00e7ift tanr\u0131\u00e7aya tap\u0131n\u0131l\u0131rd\u0131.<\/p>\n\n\n\n

G\u00f6z tanr\u0131\u00e7as\u0131 bir\u00e7ok kez babas\u0131 Ra ad\u0131na sava\u015fm\u0131\u015ft\u0131r. \u0130nsanl\u0131\u011f\u0131n bir k\u0131sm\u0131 ya\u015flanan g\u00fcne\u015f tanr\u0131s\u0131na isyan etti\u011finde, isyanc\u0131lar\u0131 yok etmek i\u00e7in \u00f6fkeli bir aslan di\u015fi olan Sekhmet<\/strong> olarak g\u00f6nderilmi\u015ftir. Onun vah\u015feti o kadar b\u00fcy\u00fckt\u00fc ki, t\u00fcm insanl\u0131\u011f\u0131 yok etmesini \u00f6nlemek i\u00e7in bir hileyle babas\u0131na geri d\u00f6nmesi sa\u011flanmak zorunda kal\u0131nd\u0131. Apophis<\/strong> canavar\u0131na kar\u015f\u0131 yap\u0131lan sava\u015fta, Ra’n\u0131n G\u00f6z\u00fc ona korkunun leydisi Bastet<\/strong>, Yutan Alev Wadjyt<\/strong>, G\u00f6rkemli G\u00f6z Sekhmet<\/strong> ve B\u00fcy\u00fck Olan Wosret<\/strong> gibi bir\u00e7ok isimle sava\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kedi formundaki G\u00f6z tanr\u0131\u00e7as\u0131, ayn\u0131 zamanda kraliyet g\u00fcc\u00fcn\u00fc en vah\u015fi haliyle temsil ediyordu. Krallar, d\u00fc\u015fmanlar\u0131n\u0131 Ra’n\u0131n d\u00fc\u015fmanlar\u0131n\u0131 yok etti\u011fi gibi Sekhmet’in yok etti\u011fi gibi katledenler olarak tan\u0131mlan\u0131rd\u0131. Cesur farelerin kedilere kar\u015f\u0131 bir sava\u015f\u0131 kazand\u0131\u011f\u0131 hicivli karikat\u00fcrler, s\u0131radan M\u0131s\u0131rl\u0131lar\u0131n kraliyet zulm\u00fcn\u00fc yenebilece\u011fine dair bir umudu ifade etmenin \u015fifreli bir yolu olabilir.<\/p>","protected":false},"excerpt":{"rendered":"

Antik M\u0131s\u0131r’da g\u00f6z (irt) kelimesi, “yapmak” veya “hareket etmek” anlam\u0131na gelen bir kelimeye benziyordu. Bu nedenle, bir tanr\u0131n\u0131n g\u00f6zleri en m\u00fcdahaleci haliyle ilahi g\u00fc\u00e7le ili\u015fkilendirilmi\u015ftir. “\u0130rt” kelimesi di\u015fil bir kelime oldu\u011fu i\u00e7in, ilahi g\u00f6zler tanr\u0131\u00e7alar olarak ki\u015file\u015ftirilmi\u015ftir. Farkl\u0131 ba\u011flamlarda, yarat\u0131c\u0131n\u0131n g\u00f6zleri, g\u00fcne\u015f diski, dolunay, sabah y\u0131ld\u0131z\u0131 ve Sopdet (Sirius) gibi \u00e7e\u015fitli g\u00f6k cisimleriyle \u00f6zde\u015fle\u015ftirilirdi. Bu … <\/p>\n

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